Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

Monday 8 October 2018

"False memories of sexual abuse lead to terrible miscarriages of justice/To avoid the innocent being convicted, police, lawyers and judges must understand the fickle nature of human memory."

No! That's not a new article. That's from 2010, in The Guardian, but I'm reading it now because my son John posted it yesterday on Facebook.
Typically such cases occur when a vulnerable individual seeks help from a psychotherapist for a commonly occurring psychological problem such as anxiety, depression, low self-esteem, and so on. At this stage, the client has no conscious memories of ever being the victim of childhood sexual abuse and is likely to firmly reject any suggestion of such abuse. To a particular sort of well-meaning psychotherapist, however, such denial is itself evidence that the abuse really did occur....

During therapy, and often as a result of "memory recovery" techniques such as hypnotic regression and guided imagery, the client may gradually develop clear and vivid memories of abuse having taken place, typically at the hands of parents and other family members.

On the evidence of a huge amount of well-controlled research, we can now be confident that these memory recovery techniques are highly likely to give rise to false memories – apparent memories for events that never took place.
For contrast, here's WaPo yesterday: "The junk science Republicans used to undermine Ford and help save Kavanaugh."
Mara Mather, a professor at the University of Southern California, has performed laboratory studies in which volunteers are given electric shocks or subjected to loud noises while they look at a set of symbols — to find out which ones they remember while their brains are flooded with the same chemicals released during trauma.

“I guess the Republicans have been debating why does she forget getting home, but that sounds very plausible," she said. “It focuses the brain on whatever stands out at that moment. The things that are not standing out are even more ignored.”

Like other researchers, she could not recall a single case of a sexual assault victim misremembering a known attacker — save for rare instances in which people, often children, were coached into falsely accusing friends and family members....
IN THE COMMENTS: Michael K said: "I initially thought she had recovered memories but I have come to the conclusion that she is lying."

The Senators and pundits were operating under rules of engagement that put it off limits to inquire into whether Christine Blasey Ford might be lying. That led them into a lot of discussion of the mysteries of memory, and if the science got weak or bad, it might be because it stood in for something else that they were committed not to talk about. I'd like to see some serious defense of whatever good memory science there might be out there, but the WaPo article is not serious. It's propaganda, purporting to straighten us out on the science, but exploiting science in service to a political end.
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"I hate babies. Is something wrong with me? I'm a female in my mid 20s and I find myself loathing babies."

"Is there anything wrong with me? No, I never had any traumatic childhood experience or something of that sort. Seeing baby photos and videos make me mad and want to squish their chubby cheeks to death. Of course, I wouldn't do that and I'll never try to hurt babies but I can't help but hate them. Is this some kind of mental illness like the psycho-freaks who hurt the animals for pleasure? Because I'm really bothered. Please no answers like 'Babies are the greatest gift on earth' or 'You were a baby once' or something of that sort. Other than that, I think I'm pretty compassionate about other things like animals, elderly, etc."

A serious question, asked at Reddit 2 years ago. Notice that she's mainly concerned with her own mental health: Is there something wrong with me if I don't have the feelings that seem to come naturally to others? And the naturalness of those feelings can be explained through evolution — a practical, not a moral explanation. One could also question the data: There are social constraints on expressing negative feelings about babies. The questioner may not be as unusual as she worries she is.

The top-rated answer points her to the subreddit childfree. I haven't read that, but I'd guess that there's a lot of material about the burdens of childcare as opposed to actually hating babies. Hating babies! It sounds so wrong. Imagine seeing baby photos and videos and getting mad, as the questioner describes. The questioner does come back to say:
Okay. Maybe I don't hate them, reading these comments here made think that it might have something about the demand and expectations of people around me. Or probably because my Facebook timeline is full of children and babies since people my age are already starting their own families-- which makes my annoyance even worse. But in my head I'm like "Guys, stop it, I'll be polite and like your photo just so you don't think I'm mean but your babies aren't cute. :("

Of course, I feel bad about my distaste for babies.
I have the perfect "Friends" clip for that:

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Sunday 7 October 2018

"Physical assault definitely violates most society's [sic] idea of a moral order, which perhaps explains why aggression plays some kind of role in most humor."

"Freud theorized that humor serves as a way to dissipate sexual or aggressive tension in a socially acceptable way. Thomas Hobbes argues in the Leviathan that laughter arises from feeling superior, and that it's an extension of a feeling of 'sudden glory' arising from recognizing someone else's comparative defect or weakness.... The brain gets its wires crossed when confronted by someone else getting hurt. As a pain-filled situation unfolds, a witness doesn't experience the negative emotional valence that the person in pain does, but the brain still registers an emotional arousal. It can mistakenly categorize the sudden spike in emotion as positive....."

From "FYI: Why Is It Funny When A Guy Gets Hit In The Groin?" — a 2013 Popular Science article — which I'm reading this morning after blogging about last night's "SNL" cold open which featured "Joe Manchin" punching "Chuck Schumer" in the balls. There was a lot more in that sketch, and I didn't find any of it too funny, but in the comments to my post, Meade wrote: "in this era of That's Not Funny, at least we still have male-on-male sexual assault to laugh at."

Is hitting a man in the balls a sexual assault? It depends on the meaning of "sexual." I remember the definition of "sexual behavior" used by Rachel Mitchell (the prosecutor) in questioning Brett Kavanaugh. It specified the outward behavior and excluded intent. If you were doing the behavior — e.g., rubbing your clothed genitals against another person's clothed genitals — it didn't matter if you weren't doing it for sexual gratification. It could be mere "horseplay," and it would be "sexual behavior." That's adopting a broad view of "sexual," and that was done, I think, to take the perspective of the person on the receiving end of the behavior.

What about the man on the receiving end of a hit in the balls? First, are we talking about real life or a comedy scene? Getting hit in the balls is extremely common in comedy — it has a TV Tropes article* — and that's one reason to avoid it. But let's think about whether it should be avoided because it's not taking sexual assault seriously. We don't laugh to see a woman hit in the genitals. I don't think I've ever seen that used in comedy. It's not a cliché, but why isn't it a hilarious twist on the old cliché? We know it's not. Violence against women! And now, remember the 1970s feminist ideology about rape: It's a crime of violence, not sex. Rapists are not doing something sexual. See how that fits with Rachel Mitchell's definition of "sexual behavior."

Now, let's get back to the Popular Science article:
Besides the Freudian implications of the aggressive and sexual tension in the situation, there's also the suddenness with which a blow to the 'nads can take down even an otherwise big, strapping man.... Add that to the theories already at play with physical humor—benign violations, mistaken commitments, aggression, emotional arousal....
And you don't have women to tell you "That's not funny." It's male on male and the men are free to laugh fraternalistically.... until the women crack down on that too. And why wouldn't we? You're not taking sexual violence seriously. Or do you think it's not sexual? Maybe if we get you to think of it as sexual, you guys will stop laughing at other men's pain. And don't try to fend off the ire of women by purporting to take pride in man-on-man sexuality. The sexuality is on the rape continuum and therefore not funny in the Era of That's Not Funny.
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* It was all the way back in 1995, that "The Simpsons" was trying to instruct us that this form of humor is so bad that only Homer Simpson is laughing:



ADDED: A reader sends a link to this example of a woman getting kicked in the crotch:



"King of the Hill" felt it could get away with that, I suspect, because: 1. It's a cartoon, 2. The woman is portrayed as stronger than men (not having balls is a super-power).
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Saturday 6 October 2018

"Our Supreme Court confirmation process has been in steady decline for more than thirty years. One can only hope that the Kavanaugh nomination is where the process has finally hit rock bottom."

From the Susan Collins speech in the Senate yesterday.

I read that and thought, no, this is not rock bottom. There's more ahead, lower places to sink. Why wouldn't there be? Maybe the 2018 elections will punish the Democratic Party for what it did with the Kavanaugh nomination, and everyone will realize they'd better never do anything like that again. But to say that is to say, there is a lower depth, and they've got to get there before they'll see they've got to enter recovery.

Notice the connection between "rock bottom" and "hope": "One can only hope... the process has finally hit rock bottom." "Rock bottom" means more than just: at least we can't sink any lower. It means a confrontation with reality that shocks you into changing your ways.

On this notion of "hitting rock bottom" — no, don't go to Urban Dictionary! — I found an article (in NY Magazine) by Jesse Singal, "The Tragic, Pseudoscientific Practice of Forcing Addicts to 'Hit Rock Bottom'":
One of the many impressive things about Maia Szalavitz’s new book Unbroken Brain: A Revolutionary New Way of Understanding Addiction, is how effectively she debunks various myths about addiction and how to treat it. In fact, the book’s main argument is that many people are misreading what addiction is altogether: It should be seen not as a disease or a moral or personality shortcoming, but rather a learning disorder. “Addiction doesn’t just happen to people because they come across a particular chemical and begin taking it regularly,” she writes early on. Rather, “[i]t is learned and has a history rooted in their individual, social, and cultural developments.”

Or, as Szalavitz put it to the Daily Beast: “If you don’t learn that a drug helps you cope or make you feel good, you wouldn’t know what to crave. People fall in love with a substance or an activity, like gambling. Falling in love doesn’t harm your brain, but it does produce a unique type of learning that causes craving, alters choices and is really hard to forget.”...

As Szalavitz explains, the idea comes from “one of [Alcoholics Anonymous’s] foundational texts, 12 Steps and 12 Traditions.” She pulls this excerpt:
Why all this insistence that every A.A. must hit bottom first? The answer is that few people will sincerely try to practice the A.A. program unless they have hit bottom. For practicing A.A.’s, the remaining eleven Steps means the adoption of attitudes and actions that almost no alcoholic who is still drinking can dream of taking. Who wishes to be rigorously honest and tolerant? Who wants to confess his faults to another and make restitution for harm done? Who cares anything for a Higher Power, let alone meditation and prayer? Who wants to sacrifice time and energy in trying to carry A.A.’s message to the next sufferer? No, the average alcoholic, self centered in the extreme, doesn’t care for this prospect—unless he has to do these things in order to stay alive himself.

Under the lash of alcoholism, we are driven to A.A. and there we discover the fatal nature of our situation.
Since the first of the 12 steps an A.A. member must work through is to admit to “admit their powerlessness” over their addiction, it makes sense that the program would embrace a device like “rock bottom.” It’s only when your alcoholism (or other addiction) has gotten so bad you’ve been kicked out of your house by your spouse, have alienated all your friends, and are down to the last $50 in your checking account, that you’ll finally be able to realize just how far you’ve fallen — or something. Fully buying into the program requires desperation, in other words, and to “help” addicts get to that desperate point is to help them recover: “From this perspective,” writes Szalavitz, “the more punitively addicts are treated, the more likely they will be to recover; the lower they are made to fall, the more likely they will be to wake up and quit.”

Szalavitz explains that this is a totally pseudoscientific concept.... For decades, Szalavitz writes, programs like Phoenix House and Daytop used “sleep deprivation, food deprivation, isolation, attack therapy, sexual humiliation like dressing people in drag or in diapers, and other abusive tactics in an attempt to get addicts to realize they’d ‘hit bottom’ and must surrender.”...

[W]hen it comes to “hitting bottom” and so many of the other pseudoscientific approaches to fighting addiction, the actual goal — or part of it, at least — has always been to marginalize the addict, to set them apart and humiliate them. There’s a deep impulse to draw a clear, bold line between us, the healthy people, and them, the addicts. What clearer way to emphasize that divide than to cast them down into a rock-bottom pit, away from the rest of us?
American politics is shot through with us/them rhetoric and emotion right now. I don't know the way out, other than to resist it myself, as I continue my daily scribblings here. I like hope as much as the next person, but I don't think hitting rock bottom is the beginning of a path of recovery, and if I did, I'd need to believe that the Senate can't go any lower, and I don't think the musings of Susan Collins are going to turn anyone back.

It was a great speech, but why did we hear this from her so late in the process she purports to decry? Why is she only willing or capable of saying these things when she's looking back on the wreckage?
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